All Summaries for Timothy Keller Sermons Podcast by Gospel in Life

There are two problems people have with God today: the problem of evil and suffering, and the problem with the exclusiveness of religion.  We’re all in the same boat here. Whether you believe in God or you don’t believe in God, you still have these two problems. Because they get at something that really is a problem. But the real question is, are they insurmountable? Can we find a way through them? I’d like to give you something to consider as a possible way through: it’s important to see 1) that people’s problems with religion are themselves beliefs which in turn have their own problems, and 2) that Christianity has a unique resource for each of these problems. This talk was given by Dr. Timothy Keller at Redeemer Presbyterian Church on November 9, 2003. Series: Redeemer Open Forums.  Today's podcast episode is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Most of the great world religions share a tremendous amount of ethical common ground. But suddenly, Jesus breaks through all the conventional principles of morality—he soars into the stratosphere and puts forth the most radical love ethic anyone has ever seriously presented.  On the one hand, when we hear it, we feel we’re in the presence of something sublime. But there’s another side to us that has difficulty with it, because it sure looks like Jesus is saying, “Let people walk all over you.”  But what we actually have here is a set of remarkable balances. Let’s take a look at two balances: 1) There is the balance between the tough and the tender (between justice and kindness), and 2) there is a balance between the inner and the outer.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 21, 1993. Series: Hard Sayings of Jesus (1993). Scripture: Luke 6:20-36. Today's podcast episode is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

As we look at the hard sayings of Jesus, we see in this passage that Jesus gives us a radical principle of truthfulness.  The whole Bible is built on covenants, public promises, observed words. So what does Jesus mean when he says to let your “yes” be “yes”? He can’t mean you can’t take oaths. What he does mean is actually something almost the opposite, that if you think you can separate and create levels of truthfulness, you’re wrong. Everything is observed. Every yes and every no is an oath.  Jesus is teaching us 1) the importance of truthfulness, 2) the nature of truthfulness, and 3) how you become a person of integrity. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 14, 1993. Series: Hard Sayings of Jesus (1993). Scripture: Matthew 5:33-37. Today's podcast episode is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the most strange, enigmatic, perplexing things Jesus ever said. This is one of them. People always blink a bit when they read it.  But here, Jesus is actually teaching us about power to change. He’s telling us something extremely practical.  Even though it’s an enigmatic passage, Jesus is basically saying three things: 1) There are many ways to change, 2) if you use any way but Jesus, you’ll be worse off than before, and 3) Jesus is the only one who can give you the power to change thoroughly and permanently. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 7, 1993. Series: Hard Sayings of Jesus (1993). Scripture: Luke 11:14-26. Today's podcast episode is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this interview from November 2019, Rebecca McLaughlin talks about some of the inspiration for writing her book Confronting Christianity and some of the insight she's gained in her life that led her to address the hardest questions that Christians face today. As she talks about her experiences, you will learn how and why she believes that Christianity is objectively the best hope for the modern world. Interview hosted by Chuck Armstrong. Today's podcast episode is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

When Jesus is asked by his disciples, “Lord, teach us to pray,” he tells them a story and puts forth an approach that runs against common sense and against what other religions say about prayer. In the story, a man who’s in bed at midnight gives bread to another man who’s knocking and asking. Jesus says the man gives the bread not because the other man is his friend but because of the man’s boldness. Other ways to translate the word Jesus uses include shamelessness, rudeness, discourtesy, impertinence, and impudence. That’s what Jesus says is a model for our prayer. “Pray like that,” he says. “Bother God.”  Why should we pray this way? Jesus gives the answer: 1) it’s a way to judge our hearts today, and 2) it’s a way to actually live our lives tomorrow in a different way. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 31, 1993. Series: Hard Sayings of Jesus (1993). Scripture: Luke 11:5-13. Today's podcast episode is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Today on Gospel in Life we're sharing a special worship service of praise to God for Tim Keller’s life and ministry. The memorial took place on August 15, 2023 at Saint Patrick's Cathedral in New York City. To access the service program or view a video recording of the full service made available thanks to Redeemer City to City, visit gospelinlife.com/memorial. Order of Service and Timestamps: Opening — Rev. Michael Keller [01:01] Welcome — Cardinal Dolan [01:19] Introduction — Rev. Michael Keller [01:46] Hymn — Immortal, Invisible, God Only Wise [07:06] Hymn & Intro — Amazing Love, How Can It Be? [09:11] Scripture Reading — John 14, 1 Corinthians 15 [13:58] Max McLean — Weight of Glory, Mere Christianity [16:50] Hymn & Intro — How Firm a Foundation [19:36] Scripture Reading — 2 Corinthians 4, Romans 8 [24:12] Graham Howell — Remembrances of Tim Keller [27:15] Glen Kleinknecht — Remembrances of Tim Keller [31:28] Kathy Keller — Remembrances of Tim Keller [38:14] John Keller — Remembrances of Tim Keller [42:54] David Keller — Prayer [45:50] Hymn & Intro — Jesus Lives and So Shall I [47:31] Scripture Reading — Mark 10:35-45 [51:33] Homily — Rev. Sam Allberry [53:32] Hymn & Intro — For All the Saints, Who from their Labor Rest [01:11:01] Closing Sentences and Prayer — Rev Sam Allberry [01:15:33] Benediction — Rev. Michael Keller [01:16:53] Closing Hymn — There Is a Redeemer [01:17:36] Closing Remarks — Rev. Michael Keller [01:21:13] This podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

If Jesus was a pastor, I don’t think his church would’ve grown very fast. Any leader of a movement wants to make it easy for people to enter. But Jesus acts in a completely different way. People come and say, “I want to join up,” and Jesus says, “Get back. Think.”  In Luke 9, Jesus does this because the three men clearly don’t understand what they are asking for. Therefore, if we take a look at how Jesus answers them, we’re going to learn a great deal about what it means to follow Jesus.  What does it mean to be a follower of Jesus? This text shows us 1) that to follow Christ is to enter the kingdom, 2) that we need to understand the hardness of the kingdom, and 3) that we need to understand the greatness of the kingdom. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 24, 1993. Series: Hard Sayings of Jesus (1993). Scripture: Luke 9:57-60. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Sometimes when you read Jesus’ teachings, you feel like you’ve gotten on a horse that’s much too big and much too fast for you. When you read what Jesus says in Luke 12, you have nothing but lightning and blood, but in the center of this teaching is the most wonderful thing a human heart can hear. In this text, we learn two things: we learn about the divisiveness of Jesus caused by his self-centered teaching, and we learn about the agony of Jesus caused by his self-denying love. It may be surprising to many of you to see what he says, but you don’t know the real Jesus unless you understand his divisiveness and the constant agony and pressure under which he labored every minute of his ministry. Let’s look now at these two things: 1) the divisiveness of Jesus, and 2) the agony of Jesus. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 17, 1993. Series: Hard Sayings of Jesus (1993). Scripture: Luke 12:49-53. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In Matthew 11, Jesus talks about the kingdom of God, and he uses the word “violence.” That’s what the Greek word means. There’s no way around it.  The context is Jesus telling us about John the Baptist, who realized the kingdom of heaven is real. Then Jesus says the kingdom of heaven comes with violence. This bothers us. Isn’t this Jesus? Isn’t this the one who said, “turn the other cheek?” Yes. That’s the reason why Jesus uses this term. Jesus is a communicator. He knows by saying this you’re going to be startled. You’re going to say, “What does that mean?”  Let’s cooperate with him. Let’s ask, what is this holy violence? Let’s look at 1) what it’s not, 2) what it is, and 3) why we need it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 3, 1992. Series: Hard Sayings of Jesus (1993). Scripture: Matthew 11:7-15. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Jesus said an awful lot of hard things. And in the story of the rich young ruler, Jesus says two hard things: he says our understanding of riches and our understanding of moral goodness are wrong. The rich young ruler is not only rich, but he’s also a man of exquisite moral character. Yet, Jesus sends him away. Jesus turns our common notions about wealth and goodness on top of their heads and he gives us new ones—ones that are explosively in contradiction with what the world thinks, but ones that, if we obey them, have the power of God exploding in our midst. Let’s look at these two principles. Jesus tells us 1) something new about wealth and 2) something new about moral goodness. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on June 3, 1992. Series: Hard Sayings of Jesus (1993). Scripture: Mark 10:23. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

In this cultural moment, when our non-Christian friends look at the Christian faith, they often see a history of racism, an anti-intellectual mindset, homophobia, and the denigration of women.  It's tempting to think that the best thing Christians can do is batten down the hatches and cling on for dear life, while the waves of secularization wash over us. But if that's what we think, I believe we've got it all wrong. When we look more closely at each of these devastating roadblocks, they become signposts to Christ.  I believe we have an opportunity before us. But there are four things we need to do. We must reclaim 1) diversity, 2) the university, 3) morality, and 4) sexuality. But we must do all these things with humility and not by watering the scriptures down, but by lapping them up. This talk was given by Dr. Rebecca McLaughlin at Redeemer Presbyterian Church on November 14, 2019. Series: Missional Living. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

We’re looking at the passage that Martin Luther thinks is the greatest single place in the Bible that explains the gospel of Jesus Christ. And he might be right, because it’s talking about three great gospel words.  The three great gospel words are redemption, propitiation, and justification. What do we need? Redemption. What does God do about it? Propitiation. And what do we get as a result? Justification. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on February 7, 2016. Series: Bible: What We Are Receiving: The Gospel Goods. Scripture: Romans 3:22-31. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

The gospel brings great goods into our lives. This text tells us a lot about one of them: reconciliation. We’re reconciled to God. What does that mean? One of the ways to understand this passage is to start at the end and work back. It’s actually a pretty simple argument, but its message is deeper than the whole universe.  By working backward, let’s see 1) a more visible but lesser problem, 2) a less visible but greater problem, and 3) the solution to it all. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 24, 2016. Series: Bible: What We Are Receiving: The Gospel Goods. Scripture: Hebrews 9:11-14. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

Home is where you fit. Home is where you can be yourself. But Genesis 3 tells us what’s wrong with the human race: we’re homeless. To see the great goods the gospel brings to us, we need to first see what’s fundamentally wrong with the human race. What we’re told here is that the condition of the human race is homelessness and exile, writ large. In this passage we see 1) that all human beings are exiles, 2) why we’re all exiles, and 3) how we can be brought home. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on January 10, 2016. Series: Bible: What We Are Receiving: The Gospel Goods. Scripture: Genesis 3:7-24. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.